L'INTERPRETATION DE LA LUNE NOIRE

ANA MARÍA SEGHESSO

La figure mythique de Lilith, symbole de la Lune Noire, représente un aspect de la Grande Déesse.

Dans l'ancienne Babylone, elle était vénérée sous le nom d'Ishtar et exaltée par les religions polythéistes du Moyen-Orient, qui lui confèrent les titres honorifiques de Reine du Ciel et de Dame de la Terre. 

Elle est aussi la déesse de l'amour et de la guerre.

Leur tradition se poursuit avec Astarté, Inanna, Aphrodite et Vénus, déesses de l'amour et de la séduction.

Dans la mythologie biblique, au contraire, il apparaît dans des royaumes obscurs et devient un démon pervers de la nuit, meurtrier d'enfants. 

Un digne compagnon de Satan, fornicateur et méchant

L'interprétation astrologique des planètes repose en grande partie sur des données mythologiques grecques et romaines.

Cependant, dans l'interprétation de la Lune Noire, l'interprétation du mythe biblique est considérée comme valable, donc assimilable aux planètes maléfiques.

Compte tenu des différences substantielles entre le polythéisme et le monothéisme et du rôle subalterne que les femmes ont dans les cultes monothéistes, les déductions interprétatives de la Lune Noire sont extrêmement négatives et falsifiées.

Dans mon post "La première femme s'appelait Lilit", je décris le mythe de Lilit, sa naissance et sa détermination à vouloir être considérée comme l'égale d'Adam.

Cependant, l'accord n'est pas respecté.

La deuxième épouse d'Adam, Eve, contrairement à Lilith, adaptera son rôle subalterne à celui de son partenaire, Adam.

La Lune noire en astrologie a été inventée par Dom Neroman, un astrologue français, en 1937. Ce n'est pas un corps céleste, mais un point vide de l'orbite lunaire.

"Il reste à découvrir si un point vide dans le ciel peut avoir une quelconque influence sur les événements terrestres", 

se demande Henry Gouchon dans son "Dizionario di Astrología" - Armenia Editore -. (page 487)

LA INTERPRETACIÓN DE LA LUNA NEGRA

ANA MARíA SEGHESSO

La figura mítica de Lilith, símbolo de la Luna Negra, representa un aspecto de la Gran Diosa.

En la antigua Babilonia, fue venerada como Ishtar y exaltada por las religiones politeistas de Medio Oriente, que le otorgan los títulos honoríficos de Reina del Cielo y Señora de la Tierra. Es también diosa del amor y de la guerra.

Su tradición continúa con Astarté, Inanna , Afrodita y Venus, diosas del amor y la seducción. 

En la mitología bíblica, al contrario, aparece en reinos oscuros y se tranforma en un demonio perverso de la noche, asesina de niños. Una apropiada compañera de Satán, fornicadora y perversa

La interpretación astrológica de los planetas, se basa en su mayor parte, en datos mitológicos griegos y romanos. 

Sin embargo en la interpretación de la Luna Negra, se considera válida la interpretación del mito bíblico, por lo tanto asimilable a planetas maléficos.

Considerando las diferencias sustanciales entre politeismo y monoteismo y el rol subalterno que la mujer tiene en los cultos monoteísticos, las deducciones interpretativas de la Luna Negra, resultan sumamente negativas y falseadas.

En mi post “La primera mujer se llamaba Lilit”, describo el mito de Lilit, su nacimiento y empeño en querer ser considerada igual a Adán.

Sin embargo, el acuerdo no se cumple.

La segunda mujer de Adán, Eva, al contrario de Lilit, se adaptará a su rol subordinado al de su compañero, Adán. 

La Luna Negra en Astrología fue inventada por Dom Neroman, astrólogo francés, en 1937. No se trata de un un cuerpo celeste, sino de un punto vacío de la órbita lunar.

"Queda por descubrir si un punto vacío del cielo pueda tener alguna influencia sobre los acontecimientos terrestres", se pregunta Henry Gouchon en su "Dizionario di Astrología" - Armenia Editore -. (pag.487)

DAWN AND TWILIGHT OF THE SUN

ANA MARÍA SEGHESSO

PRECESSION OF THE EQUINOXES

  

Precession of the equinoxes is called the movement that the earth's axis makes in its displacement around the axis of the ecliptic, drawing a cone and covering the complete circumference of 360º in a period of 25,776 years.

The movement has the effect of "altering the place where the Sun rises", which would correspond to 50.290966 seconds per year, or the equivalent of 1º every 71 years 7 months approximately.

That is to say, that every 71 years 7 months the sun modifies its trajectory - according to our vision from the earth - of 1º.

Together with the sun, all the stars perform the same movement.

The Precession movement of the equinoxes is a much more sophisticated concept to grasp than the rotation and translation movements, discovered many centuries later in Western Europe by Copernicus and Galileo.

The Precession changes the terrestrial vision of the appearance of the sky.

In the Northern Hemisphere: the constellation of Scorpio is visible in summer and that of Orion in winter. Within 12,000 years, at about 180º from the circumference, Scorpio will be winter and Orion will be visible in summer.

Some historians attribute the discovery of the Precession of the equinoxes to Hipparco de Nicaea, dating from 147 to 127 BC. The name of Cidenas is also suggested, who would have discovered this displacement two centuries earlier, in the year 340 BC.

This phenomenon was known many centuries before Copernicus and Galileo formulated the heliocentric theory in the 16th century.

However, the Greek historian Herodotus, mentions in his book "Histories" the Precession of the equinoxes at an earlier date than Hipparco and Cidenas. The discovery belongs to the Egyptian Civilization and the information Herodotus receives goes back 11,340 years before his visit.

Herodotus, was born in Halicarnassus and lived between 484 and 425 BC. He is considered the father of Historiography.

He made numerous trips from which he left many ethnographic anecdotes in his work divided into nine books, "Histories", literally "investigations, explorations".

He transcribes part of paragraph 142 of book II, where he refers to news and stories heard from Egyptian priests in relation to the past generations from the first king of Egypt to the last one who reigned then.

They added up to 341 human generations, and in such a period of time as many were the high priests and kings (pharaohs).

Herodotus describes the Precession of the equinoxes, with the rotation movement of the fixed stars that produces the variation of the movement of the Sun, according to terrestrial optics, with respect to its sunrise and sunset.

Histories, II, 142

“In effect, 300 generations of men represent 10,000 years, since 3 of them complete a century. And the remaining 41 generations, which were added to the 300, result in 11,340 years (1)

Thus, they said, in 11,340 years, no god had been with them in human form. Neither at the beginning nor after, among those who reigned in Egypt, had anything similar been verified.

In that period of time, they reported, the Sun deviated four times from its usual route: twice it would have arisen from where it is now hidden; and where now it arises, twice would have been put; Nothing in Egypt, during all this time, underwent changes, neither the products of the land, nor what the river delivered, not even the process of diseases or the causes of death".

DIVORCES IN ANCIENT ROME

ANA MARIA SEGHESSO

THE OBSTACLES TO POPULATION INCREASE 

A FUNCTIONAL REASONING

In the time of Augustus, the first Roman emperor, the legislation regarding marriage was modified. Rome was going through a demographic decline, a consequence of several factors combined.

Divorce, from the point of view of the historical situation, had to guarantee an increase in the birth rate, as a direct consequence of a natural biological programming.

According to some historians, medium- and high-level couples avoided generating more than two children, to prevent excessive distribution of family assets, which reduced wealth and, as a consequence, social prestige.

In addition, fertility insufficiency is mentioned due to the presence of lead in the pipes of the aqueducts that transported drinking water.

Many patrician women decided not to marry, opting for the authority of a father or a brother, who were more flexible and closer to their interests than the duties of the conjugal relationship.

The fundamental reason, however, is due to the constant wars of Rome on the various battle fronts, which brought large gains in loot, taxes, trade and territories, but with a high mortality.

To promote marriage, Augustus promulgated laws (1) that determined that all men between the ages of twenty-five and sixty and all women between twenty and fifty belonging to the Senate and the equestrian order - linked to the class leader of the Roman state – they had to marry obligatorily; if they do not do so, they would be penalized with the prohibition of receiving legacies or inheritances.

Subsequently, the emperor arranged for the divorced woman to recover her dowry.

The redemption of the dowry by the women increased the chances of a new marriage.

The ius trium liberorum was also instituted, which granted parents with three or more legitimate children certain privileges, such as lowering the minimum age for access to the magistracy for men and "the proper management of their inheritances and assets to the women, without the interference of the husband or father."

The new laws allowed all Romans from commoner families to marry freedwomen.

De facto marriages of soldiers were legalized, granting their children civil rights.

The prohibition of breaking formal marriage promises, regulated in the aforementioned laws, put a brake on those who wanted to evade marriage.

Divorce procedures were simplified: the will of "one of the spouses to divorce" was enough.

The execution was to take place in the presence of seven witnesses; a freedman notified the interested party in writing the formula:

Tua res tibi agito

take your things

Tuas res tibi habeto

keep your things

Divorces multiplied in Rome with the laws that Augustus had sanctioned, with the aim of provoking new occasions for marriage and more prolific unions.

In the event of divorce, Roman matrons recovered her entire dowry, which the husband could neither administer nor mortgage.

Divorces and marriages were arranged to such an extent and with such ease, favored by the consent of the two spouses or by the sole will of one party, that family relations were drastically transformed.

Without major moral hesitations, at the age of fifty-seven, Cicero, to heal his patrimony with the dowry of a young and rich heiress named Publilia, divorced his wife Terentia from him, after thirty years of life. in common.

However, Terentia did not lose heart and endured the conflict without great tension, since she still married twice, first with Sallustio, the famous historian, then with Mesala Corvino, general, writer and politician, dying with more than a hundred years .

In a short time the women took the initiative of the divorce.

Juvenal disapproves of the new feminine liberties in his "Satires", mentioning an aristocratic woman, who had been married eight times in "five autumns".

                                      

Marcial criticizes a divorcee, named Telesilla, who, after Domitian had restored the "Iulie" laws, had married for the tenth time.

Seneca writes, disconsolate

“No woman is ashamed of divorcing her, because they have gotten used to counting her years, not with the name of the consul, as was customary, but with that of her husbands.

They divorce to get married, they get married to get divorced.”

And the disgusted Martial sentenced

“Quae nubit totiens, non nubit: adultera lege est.”

"Whoever marries so many times, it is as if he had never married, he is an adulterer."

However, the laws produced the results intended by the emperor.

Augusto with his reforms had sensed that he united greed more than lust.

[1] Lex Iulia de maritandis ordinibus (18 BC) and Lex Papia Poppaea (9 BC)

[2] Juvenal, a Latin poet in his Satires, criticizes Roman customs.

[3] Marcial, Latin poet, from Bílbile, Calatayud, Hispania Terraconensede

[4] Seneca, famous philosopher, politician and moralist writer.